Worldly perfectionism causes us to question whether we’re good enough, to miss opportunities because we’re afraid of failing, and to fixate on the immediate rather than eternal. It distracts us from fulfilling our mission by setting our hearts on achieving worldly gain rather than faithful gospel-centered living. In our sinful and competitive hearts, we all want to be that woman (or man): beloved and envied by all. We want to shine bright enough to attract everyone’s attention, and ensure they’re too dazzled by our splendor to notice our flaws.
There are very few endeavors in this world that can capture a person’s interest for a lifetime. Just like a much anticipated birthday present loses a child’s attention within a few days, (or even minutes), so the undertakings we most anticipate eventually lose their luster. It seems to be the norm in a fallen world. That is, until you come to the study of Scripture.
Tell the ALL truth… but tell it SLANT. That takes creativity. And the more creative you are, likely, the less direct you’re going to be. It’s not enough to ask, “What’s the truth I wanna get across?” But also, “What’s my angle? What’s my slant?”
Do you want to better understand the language and context of the Bible? Bible software can be a great resource in your studies. In fact, Western so believes in the benefit of these tools that we recently entered into a special arrangement with Logos to offer our students an amazing discount on that program. Below, three of our professors explain which program works the best for them and why.
Progressive Covenantalism, edited by Stephen Wellum and Brent Parker, is meant as a follow-up to Kingdom through Covenant, which was published in 2012. While both books seek to offer an alternative system to dispensationalism and covenant theology, this volume adds a greater level of depth to certain areas of the position through a series of articles that address particular aspects of progressive covenantalism, each written by a different author. In the introduction, the editors acknowledge that not every author would agree on all points. Still, each contributor resonates with the basic commitments of progressive covenantalism.