Hays asserts that the gospel writers demonstrate a figural, retrospective reading of the OT throughout their works. Just as the gospels cannot be understood correctly without understanding the background of the OT, so the OT itself cannot be correctly understood apart from the coming of Christ as revealed in the gospels. This valuable book examines the evangelists’ retrospective interpretation of the OT through the citations, allusions, and echoes they use to compose their masterpieces.
As many of us know, Christian ministry should be firmly centered on the gospel. The power of God is found in the gospel. Yet, sometimes in our effort to be gospel-centered, “the gospel” can take on a life of its own. Sometimes if we’re not careful “the gospel” can become an abstract idea. Simply put, the gospel can be explained as good news. But, still, it’s one step removed from the substance. This is where Michael Reeves’s fantastic little book, “Rejoicing in Christ,” comes into play.
Conversations at the end of sermons can go many places. I have forgotten most, but a few stand out. I particularly remember one that took place some thirty years ago. I was just into my first Senior Pastorate, having worked my way through the ranks of Youth Pastor and Associate Pastor. I was still in the process of completing my Ph.D. in Systematic Theology, having acquired a Master of Divinity and a Master of Theology degree. Nonetheless, I felt overwhelmed and woefully inadequate. I felt very much a novice at preaching, pastoral care, and board leadership.
In Part 1, I described how Matt Bates in Salvation by Allegiance Alone had a helpful description of the gospel that included the enthronement of Christ and gave it a distinctly V shape. In this post, I will give a few reasons why I don’t think allegiance is the best macro term for translating pistis (usually rendered as faith or trust).
Barrett, a Tutor of systematic theology and church history at Oak Hill Theological College in London, is the author of this volume, and also the editor for the series as a whole. Here, he addresses the Protestant notion of sola Scriptura, a Latin phrase that literally means, “Scripture alone.” As it states on the back of the book, this sola carries with it the idea that the Bible is “the final decisive authority for God’s people.”