Christian ministry has long been described as bridge-building between the kingdom of God and people on earth. That idea takes on a new twist, though, when knowing people means learning a culture that is different from your own.
Perhaps it is this season in my life, but I sense a growing alienation from this world. I find myself in a technocratic, post-Christian age that does not see this as the Father’s world. It is their world, where individualism reigns, freedom amounts to pursuing one’s own good, moral values are up to each person, fake news dominates the airwaves, gaining power and wealth are the ultimate objectives, and God is irrelevant.
The annual meeting of and conference for the Northwest Region of the Evangelical Theological Society (ETS) is coming up this weekend at Multnomah University. In light of this, Transformed asked Western’s Patrick Schreiner to tell us a little bit about ETS, along with who should attend conferences like this one, and why.
On its surface, this passage looks like it means that one’s eternal salvation is determined by one’s acts of compassion. Whenever we help the disenfranchised and the downtrodden of society, our entrance into heaven is all the more assured. On the other hand, as I heard one famous teacher describe it, Jesus will turn away at the final judgment from self-identifying Christians who failed to help the poor during their lifetime, saying, “I don’t want to hear it!”
In my previous post, I took up the question of what the Bible has to say about the relationship between the local church and missions. I began by looking at the words of Jesus in Matthew 16:13-20. Obviously, Jesus did not outline a full-orbed missions strategy, but his teaching and commands are clearly foundational to the discussion. Before moving to the book of Acts, I would like to look at one more foundational “Jesus-text” – the Great Commission.