The biblical term “prophet” refers to one who speaks for another. The term is used for Aaron who spoke for Moses (Exod. 7:1-2). Most frequently it is used in the Bible for those who speak for God. The prophets in ancient Israel interpreted and expounded God’s instruction, what is called the Mosaic Law. They also predicted God’s judgment on those who broke their covenant agreement with God and proclaimed God’s blessings on those who were faithful to the covenant obligations.
Lately, it seems like nothing falls into place. Nothing comes easily to me. I wrestle. I strive. I fight. And . . . nothing. There’s a little voice within that enjoys pointing out that if God were really in control of the whole universe, then it would be easy for him to change my circumstances. It would take him no effort whatsoever to make a tweak here and there and poof! my life would be fixed. That voice takes my good theology—a high view of God’s meticulous rule—and comes to poor conclusions that God is withholding something good from me.
The third major chapter of the Bible turns from history to reflection. Some scholars call Job, Psalms, Proverbs, Ecclesiastes, and the Song of Solomon the “Poetic Books.” They certainly are poetic in the Hebrew sense of parallel thought or expression of ideas. But the thematic focus of these books is worship and wisdom.
The prophetic indictments against the people of God for their failure to follow his commands to care for the poor and marginalized are always chilling for me to read. This week I was struck by the simple command given through the prophet Amos, “Hate evil, and love good…”
Today’s post is the second installment in a series that breaks the story of the Bible down into ten ‘chapters’. Read Chapter One: The Books of Moses. Chapter Two: The Historical Books The historical books cover about one thousand years of Israel’s history, beginning with the conquest of Canaan and ending with the return from […]